The Nineteen Day Feasts are regular community gatherings, occurring on the first day of each month of the Bahá’í calendar (and so most often nineteen days apart from each other). The Nineteen Day Feast serves to increase the unity of the community, and spiritually uplift the community members by having a devotional program, where readings and prayers from the Bahá’í holy writings are shared, and a social program where community members can socialize. The third part of a Feast is the administrative portion, which is a critical arena for democratic expression within a Bahá’í Community. Therefore, the administrative portion is limited to Bahá’ís. Bahá’ís from other communities may freely attend, though they may not vote on any recommendations that the community may put forward as recommendations to the Local Spiritual Assembly. Attendance at the Nineteen Day Feast is not obligatory, but is considered and a duty and a privilege for Bahá’ís since it is where they can enter into consultation with the rest of the community.
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Shaykh Ahmad ( 1753 - 1826) was the founder of a 19th century Shi'i school in the Persian and Ottoman empires, whose followers are known as Shaykhís. He was a native of the Al-Ahsa region (Eastern Arabian Peninsula), educated in Bahrain and the theological centers of Najaf and Karbilá in Iraq. Spending the last twenty years of his life in Iran, he received the protection and patronage of princes of the Qajar dynasty. At about age forty, began to study in earnest in the Shi'i centres of religious scholarship such as Karbala and Najaf. He attained sufficient recognition in such circles to be declared a mujtahid, an interpreter of Islamic Law. He contended with Sufi and Neo-Platonist scholars, and attained a positive reputation among their detractors. Most interestingly, he declared that all knowledge and sciences were contained (in essential form) within the Qur'an, and that to excel in the sciences, all knowledge must be gleaned from the Qur'an.
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That seeker should also regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of those that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and with all his soul persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succour the dispossessed, and never withhold his favour from the destitute. He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance...
Bahá’u’lláh, Kitáb-i-Íqán
The Ascent of Society is a penetrating study that describes the objective of personal spiritual growth as an "ever-expanding sense of self" that requires social relationships in order to develop. John Hatcher focuses on the Bahá’í belief that human history is a divinely guided process in which spiritual principles are gradually and progressively expressed in social institutions.
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